Romain Gary and Michel Houellebecq – Evolution of “ideologies”

Introduction

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Gros-Calin by Romain Gary was published in 1974. It’s just few years after the ideological revolution of May 68 which began in France and split in all over the world. We can consider that novel as a mirror of the society in that time and Gary’s input into these “events”. He states his own opinion and evaluates the phenomenas taking place around him. The main goal of that revolution was to deny all kinds of authorities, to reestablish liberty and equality, to replace conservative morality with the liberal morality. Continue reading Romain Gary and Michel Houellebecq – Evolution of “ideologies”

Evolution des idéologies (féminisme, individualisme, libéralisme et religion) dans les oeuvres Gros-Câlin de Romain Gary et Extension du domaine de la lutte de Michel Houellebecq

Introduction

noand traditionally employed the herb to support restful sleep, calm emotional reactivity and ease muscle twitching in kids. Today, herbalists frequently recommend passion flower as a first defense against nervousness and difficulty sleeping in teenagers,” says Dr. Bove.[5] ( Read more about anxiety here.) When combined with a reduced-calorie diet and regular physical activity, prescription weight-loss medicines can help obese people lose weight. People who use these drugs may not feel as hungryno
La comparaison de deux écrivains comme Romain Gary et Michel Houellebecq n’est pas accidentelle. Elle est très représentative et relève parfaitement les traits principaux de deux points de vue sur les mêmes sujets comme le féminisme, l’individualisme, le libéralisme et la religion. L’intérêt se pose sur le fait que le roman Gros-Câlin a apparu en 1974, donc, seulement quelques années après les grandes manifestations de mai 1968, la libération des femmes, la révolution sexuelle, etc. Le livre de Houellebecq Extension du domaine de la lutte a été publié en 1994, vingt ans après, donc, on y trouve la continuation et les conséquences des idéologies de la période qui précède ces années. Dans son article, Bruno Viard explique ce changement et l’évolution des idées de manière bien claire :

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« Il faut pour le comprendre partir de l’idée que l’oeuvre de Houellebecq est l’expression d’une seconde génération. Il est un enfant d’« enfants » de mai 68. Ses héros sont les fils et les filles de soixante-huitards qui, arrivés à l’âge adulte, comprennent ce que leurs parents ont fait d’eux et poussent un cri de souffrance accusateur »1.